Euphraino —meaning “well” in “the mind”

Our Euphraino relies on The Truth in The gospel lies in your belief in Jesus’ coming to earth…please read below and think about how our discremitive knowledge and wisdom leads to understanding everything in terms of the following:


                     His Intention:                         His Affirmation:

                     Transmutation    =======   Authority      (RAS)

                     Revelation   ==========    Power           (Pons)

                    Salvation  ===========   Transformation      (Thymus)

                   Honor  ============     Magnificance        (ARAS)


He makes them listen to correction and commands… In the past God overlooked such ignorance, but now he commands all people…

Note: The thymus brings Imagination (God’s Intention) and Intelligence (God’s Affirmation) to balance to form our own Beliefs (Will)- it’s ultimately the convergence of knowledge and wisdom to gain a better understanding of everything!!! Read here how:

Euphraino — (yoo-frah’ee-no/ eu, “well,” phren, “the mind”). Rebirth Simply Listen “to cheer, gladden” -Refrain from Suffering Series Part I

Rebirth (Repent & Fortitude) awareness of transmutation for Health by Listening to His Intents & Affirmations to You by…(Retrieved from D. Guzik, 2018)

Transmutation    =======   Authority      (RAS)

Repent(ing) A — 1: μετανοέω (Strong’s #3340 — Verb — metanoeo — met-an-o-eh’-o ) lit., “to perceive afterwards” (meta, “after,” implying “change,” noeo, “to perceive;” nous, “the mind, the seat of moral reflection“), in contrast to pronoeo, “to perceive beforehand,” hence signifies “to change one’s mind or purpose,” always, in the NT, involving a change for the better, an amendment, and always, except in Luke 17:3,4 , of “repentance” from sin. The word is found in the Synoptic Gospels (in Luke, nine times), in Acts five times, in the Apocalypse twelve times, eight in the messages to the churches, Revelation 2:5 (twice),16,21 (twice).

‘Honor the Lord with thy substance, and with the firstfruits of all thine increase: ‘ Proverbs 3:9


  • His incarnation, Luke 1:14;
  • His power, Luke 13:17
  • His presence with the Father, John 14:28;
  • His presence with them [you], John 16:22; 20:20;
  • His ultimate triumph, John 8:56;

RV, “she willeth not to repent” (2nd part); Revelation 3:3,19 (the only churches in those chapters which contain no exhortation in this respect are those at Smyrna and Philadelphia); elsewhere only in 2 Corinthians 12:21 . See also the general Note below. A — 2: μεταμέλομαι (Strong’s #3338 — Verb — metamelomai — met-am-el’-lom-ahee ) meta, as in No. 1, and melo, “to care for,” is used in the Passive Voice with the Middle Voice sense, signifying “to regret, to repent oneself,” Matthew 21:29 , RV, “repented himself;” Matthew 21:32 , RV, “ye did (not) repent yourselves” (AV, “ye repented not”); Matthew 27:3 , “repented himself” 2 Corinthians 7:8 (twice), RV, “regret” in each case; Hebrews 7:21 , where alone in the NT it is said (negatively) of God.

You [Spirit]

  • their [your] hearing the gospel, Acts 13:48;
  • their [your] salvation, Acts 8:39;
  • their [your] receiving the Lord, Luke 19:6;
  • their [your] enrollment in Heaven, Luke 10:20;
  • their [your] liberty in Christ, Acts 15:31;
  • their [your] hope, Romans 12:12 (cp. Romans 5:2; Revelation 19:7 );
  • their [your] prospect of reward, Matthew 5:12;

B — 1: ἀμεταμέλητος (Strong’s #278 — Adjective — ametameletos — am-et-am-el’-ay-tos ) “not repented of, unregretted” (a, negative, and a verbal adjective of A, No. 2), signifies “without change of purpose;” it is said (a) of God in regard to his “gifts and calling,” Romans 11:29; (b) of man, 2 Corinthians 7:10 , RV, “[repentance (metanoia, see C)] … which bringeth no regret” (AV, “not to be repented of”); the difference between metanoia and metamelomai, illustrated here, is briefly expressed in the contrast between “repentance” and “regret.” C — 1: μετάνοια (Strong’s #3341 — Noun Feminine — metanoia — met-an’-oy-ah ) “afterthought, change of mind, repentance,” corresponds in meaning to A, No. 1, and is used of “repentance” from sin or evil, except in Hebrews 12:17 , where the word “repentance” seems to mean, not simply a change of Isaac’s mind, but such a change as would reverse the effects of his own previous state of mind. Esau’s birthright-bargain could not be recalled; it involved an irretrievable loss.

As regards “repentance” from sin,

(a) the requirement by God on man’s part is set forth, e.g., in Matthew 3:8; Luke 3:8; Acts 20:21; 26:20;

(b) the mercy of God in giving “repentance” or leading men to it is set forth, e.g., in Acts 5:31; 11:18; Romans 2:4; 2 Timothy 2:25 .

‘Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: ‘ Proverbs 3:3


Christ- the Living God

  • suffering with Christ, Acts 5:41; 1 Peter 4:13;
  • suffering in the cause of the gospel, 2 Corinthians 13:9 (1st part); Philippians 2:17 (1st part); Colossians 1:24

The most authentic mss. omit the word in Matthew 9:13; Mark 2:17 , as in the RV. Note: In the OT, “repentance” with reference to sin is not so prominent as that change of mind or purpose, out of pity for those who have been affected by one’s action, or in whom the results of the action have not fulfilled expectations, a “repentance” attributed both to God and to man, e.g., Genesis 6:6; Exodus 32:14 (that this does not imply anything contrary to God’s immutability, but that the aspect of His mind is changed toward an object that has itself changed, see under RECONCILE).

‘Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: In all thy ways acknowledge him, and he shall direct thy paths. ‘ Proverbs 3:3,6,6

In the NT the subject chiefly has reference to “repentance” from sin, and this change of mind involves both a turning from sin and a turning to God. The parable of the Prodigal Son is an outstanding illustration of this. Christ began His ministry with a call to “repentance,” Matthew 4:17 , but the call is addressed, not as in the OT to the nation, but to the individual. In the Gospel of John, as distinct from the Synoptic Gospels, referred to above, “repentance” is not mentioned, even in connection with John the Baptist’s preaching; in John’s Gospel and 1st Epistle the effects are stressed, e.g., in the new birth, and, generally, in the active turning from sin to God by the exercise of faith (John 3:3; 9:38; 1 John 1:9 ), as in the NT in general.


Euphraino — (yoo-frah’ee-no/ eu, “well,” phren, “the mind”). Humbly Rejoice “to cheer, gladden” -Refrain from Suffering Series Part II

Redemption (Rejoice & Wellness) affirmation of power by Wellness and Your Praise, thank you for…(Retrieved from D. Guzik, 2018)

Revelation   ==========    Power           (Pons)

How can we thank God enough for you in return for all the joy we have in the presence of our God because of you?

Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.

Rejoice 1: χαίρω (Strong’s #5463 — Verb — chairo — khah’ee-ro ) “to rejoice,” is most frequently so translated. As to this verb, the following are grounds and occasions for “rejoicing,” on the part of believers: in the Lord, Philippians 3:1; 4:4 RV, “I rejoice” (AV, “I am glad”); 2 Corinthians 7:7,9; 13:9; Colossians 2:5; 1 Thessalonians 3:9; 2 John 1:4; 3 John 1:3. 2: See FAREWELL , GLAD , GREETING , etc. 2: συγχαίρω (Strong’s #4796 — Verb — sunchairo — soong-khah’ee-ro ) “to rejoice with” (sun, and No. 1), is used of “rejoicing” together in the recovery of what was lost, Luke 15:6,9;,18; , RV, “rejoiceth with.” 3: ἀγαλλιάω (Strong’s #21 — Verb — agalliao — ag-al-lee-ah’-o ) “to rejoice greatly, to exult,” is used, 4: in the Active Voice, of “rejoicing” in God, Luke 1:47; RV (Middle Voice in some mss.), “ye rejoice greatly;” “be exceeding glad,” RV; (II) in the Middle Voice, (a) of “rejoicing” in persecutions, Matthew 5:12 (2nd part).

Thanksgiving, Praise, & Rejoice


  • His incarnation, Luke 1:14;
  • His power, Luke 13:17
  • His presence with the Father, John 14:28;
  • His presence with them [you], John 16:22; 20:20;
  • His ultimate triumph, John 8:56;


I will give you thanks, for you answered me; you have become my salvation.

I will give thanks to you, Lord , with all my heart; I will tell of all your wonderful deeds.

“We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign.

“We always thank God for all of you and continually mention you in our prayers.”

You [Spirit]

  • their [your] hearing the gospel, Acts 13:48;
  • their [your] salvation, Acts 8:39;
  • their [your] receiving the Lord, Luke 19:6;
  • their [your] enrollment in Heaven, Luke 10:20;
  • their [your] liberty in Christ, Acts 15:31;
  • their [your] hope, Romans 12:12 (cp. Romans 5:2; Revelation 19:7 );
  • their [your] prospect of reward, Matthew 5:12;

“…thank you, and it will be regarded as a righteous act in the sight of the Lord your God.

“…thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth.”

“We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing.”

Christ- the Living God

  • suffering with Christ, Acts 5:41; 1 Peter 4:13;
  • suffering in the cause of the gospel, 2 Corinthians 13:9 (1st part); Philippians 2:17 (1st part); Colossians 1:24;

“I thank my God every time I remember you.”

“And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”

Now, our God, we give you thanks, and praise your glorious name.”

Where in salvation ready to be revealed, 1 Peter 1:6; at the revelation of His glory, 1 Peter 4:13 , “with exceeding joy,” lit., “ye may rejoice (see No. 1) exulting;” (b) of Christ’s “rejoicing” (greatly) “in the Holy Spirit,” Luke 10:21 , RV; said of His praise, as foretold in Psalms 16:9 , quoted in Acts 2:26 (which follows the Sept., “My tongue”); (c) of Abraham’s “rejoicing,” by faith, to see Christ’s day, John 8:56 . 4: εὐφραίνω (Strong’s #2165 — Verb — euphraino — yoo-frah’ee-no ) in the Active Voice, “to cheer, gladden” (eu, “well,” phren, “the mind”), signifies in the Passive Voice “to rejoice, make merry;” it is translated “to rejoice” in Acts 2:26 , RV, “was glad,” AV, “did … rejoice,” of the heart of Christ as foretold in Psalms 16:9 [cp. No. 3, II (b)]; in Acts 7:41 , of Israel’s idolatry; in Romans 15:10 (quoted from the Sept. of Deuteronomy 32:43 , where it is a command to the Gentiles to “rejoice” with the Jews in their future deliverance by Christ from all their foes, at the establishment of the Messianic Kingdom) the Apostle applies it to the effects of the gospel; in Galatians 4:27 (touching the barrenness of Sarah as referred to in Isaiah 54:1 , and there pointing to the ultimate restoration of Israel to God’s favor, cp. Isaiah 51:2 ), the word is applied to the effects of the gospel, in that the progeny of grace would greatly exceed the number of those who had acknowledged allegiance to the Law; grace and faith are fruitful, law and works are barren as a means of salvation; in Revelation 12:12 , it is used in a call to the heavens to “rejoice” at the casting out of Satan and the inauguration of the Kingdom of God in manifestation and the authority of His Christ; in Revelation 18:20 , of a call to heaven, saints, apostles, prophets, to “rejoice” in the destruction of Babylon. See GLAD , No. 3, MERRY, No. 1. 5: καυχάομαι (Strong’s #2744 — Verb — kauchaomai — kow-khah’-om-ahee ) “to boast, to glory,” is rendered “to rejoice,” (a) Romans 5:2. the brother of low degree in his high estate; the rich brother in being made low; (f) James 4:16 , of evil glorying. See GLORY (to boast). Notes: (1) In James 2:13 , AV, katakauchaomai, “to glory, boast against,” is translated “rejoiceth against” (RV, “glorieth against”). See GLORY (to boast), A, No. 2. (2) The nouns kauchema, kauchesis, signifying “glorying, boasting,” are always so rendered in the RV, where the AV has “rejoicing,” the former in 2 Corinthians 1:14; Galatians 6:4; Philippians 1:26; 2:16; Hebrews 3:6; the latter in 1 Corinthians 15:31; 2 Corinthians 1:12; 1 Thessalonians 2:19; James 4:16 . See GLORY , B, Nos. 1 and 2.

Euphraino — (yoo-frah’ee-no/ eu, “well,” phren, “the mind”). Completion & Eagerly Live In Love -Refrain from Suffering Series Part III

Live In Love (Mediation & Judgement)- belief in God and maintain connection with Him through Meditation/Pray…(Retrieved from D. Guzik, 2018)

Salvation  ===========   Transformation      (Thymus)

Living In Love

1: Live ζάω (Strong’s #2198 — Verb — zao — dzah’-o ) “to live, be alive,” is used in the NT of: (s), 2 Corinthians 7:3 . 3: ἀναζάω (Strong’s #326 — Verb — anazao — an-ad-zah’-o ) ana, “again,” and zao, denotes “to live again,” “to revive,” Luke 15:24; cp. COME

  • Come to the God Almighty, Matthew 16:16; John 6:57; Romans 14:11;
  • Come to the Son in Incarnation, John 6:57;
  • Come to the Son in Resurrection, John 14:19; Acts 1:3; Romans 6:10; 2 Corinthians 13:4; Hebrews 7:8;
  • Come to the spiritual life, John 6:57; Romans 1:17; 8:13; Galatians 2:19,20; Hebrews 12:9;
  • Come to the present state of departed saints, Luke 20:38; 1 Peter 4:6;
  • Come to the hope of resurrection, 1 Peter 1:3;
  • Come to the resurrection of believers, 1 Thessalonians 5:10; John 5:25; Revelation 20:4 , and of unbelievers, Revelation 20:5 , cp. Revelation 20:13;
  • Come to the way of access to God through the Lord Jesus Christ, Hebrews 10:20;
  • Come to the manifestation of Divine power in support of Divine authority, 2 Corinthians 13:4; cp. 2 Corinthians 12:10; 1 Corinthians 5:5;
  • Come to the bread, figurative of the Lord Jesus, John 6:51;
  • Come to the stone, figurative of the Lord Jesus, 1 Peter 2:4;
  • Come to the water, figurative of the Holy Spirit, John 4:10; 7:38;
  • Come to sacrifice, figurative of the believer, Romans 12:1; 👎 stones, figurative of the believer, 1 Peter 2:5;
  • Come to the oracles, logion, Acts 7:38 , and word, logos, Hebrews 4:12; 1 Peter 1:23 , of God;
  • Come to the physical life of men, 1 Thessalonians 4:15; Matthew 27:63; Acts 25:24; Romans 14:9; Philippians 1:21 (in the infinitive mood used as a noun, with the article, ‘living’),22; 1 Peter 4:5;
  • Come to the maintenance of physical life, Matthew 4:4; 1 Corinthians 9:14;
  • Come to the duration of physical life, Hebrews 2:15;
  • Come to the enjoyment of physical life, 1 Thessalonians 3:8;
  • Come to the recovery of physical life from the power of disease, Mark 5:23; John 4:50;
  • Come to the recovery of physical life from the power of death, Matthew 9:18; Acts 9:41; Revelation 20:5;
  • Come to the course, conduct, and character of men 1) good, Acts 26:5; 2 Timothy 3:12; Titus 2:12; (2) evil, Luke 15:13; Romans 6:2; 8:13; 2 Corinthians 5:15; Colossians 3:7; (3) undefined, Romans 7:9; 14:7; Galatians 2:14;
Euphrainoto gladden, make joyful to be glad, to be merry, to rejoice to rejoice in, be delighted with a thing NAS Word Usage – Total: 14 celebrate 5, glad 1, joyously living 1, makes…glad 1, merry 1, rejoice 4, rejoicing 1 NAS Verse Count Luke Acts Romans Corinthians Galatians Revelation
Greek lexicon based on Thayer’s and Smith’s Bible Dictionary plus others; this is keyed to the large Kittel and the “Theological Dictionary of the New Testament.”

Living In Joy

‘Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. Let me hear joy and gladness; let the bones you have crushed rejoice. Create in me a pure heart, O God, and renew a steadfast spirit within me. ‘ Psalms 51:1-2,8,10,8,10



  • His incarnation, Luke 1:14;
  • His power, Luke 13:17
  • His presence with the Father, John 14:28;
  • His presence with them [you], John 16:22; 20:20;
  • His ultimate triumph, John 8:56;

‘and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor. I delight greatly in the Lord ; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. ‘ Isaiah 61:3,10

You [Spirit]

  • their [your] hearing the gospel, Acts 13:48;
  • their [your] salvation, Acts 8:39;
  • their [your] receiving the Lord, Luke 19:6;
  • their [your] enrollment in Heaven, Luke 10:20;
  • their [your] liberty in Christ, Acts 15:31;
  • their [your] hope, Romans 12:12 (cp. Romans 5:2; Revelation 19:7 );
  • their [your] prospect of reward, Matthew 5:12;

‘May he be enthroned in God’s presence forever; appoint your love and faithfulness to protect him. ‘ Psalms 61:7 Euphraino means: a well mind- by having a cause for celebration, make glad; (mid./pass.) to celebrate, rejoice, be glad Definition:  to gladden, 2 Cor. 2:2; pass. to be glad, exult, rejoice, Lk. 12:19; Acts 2:26; mid. to feast in token of joy, keep a day of rejoicing, Lk. 15:23, 24, 29, 32

Christ- the Living God

  • suffering with Christ, Acts 5:41; 1 Peter 4:13;
  • suffering in the cause of the gospel, 2 Corinthians 13:9 (1st part); Philippians 2:17 (1st part); Colossians 1:24;

‘Commit your way to the Lord ; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. ‘ Psalms 37:5-6

Reward- Commandments

  • in the obedience and godly conduct of fellow believers, Romans 16:19:
  • in faith in Christ, 1 Peter 1:8;
  • in the proclamation of Christ, Philippians 1:18;
  • in the gospel harvest, John 4:36;
  • in the manifestation of grace, Acts 11:23;
  • in the “rejoicing” of others, Romans 12:15; 2 Corinthians 7:13;
  • in learning of the well-being of others, 2 Corinthians 7:16;
  • in meeting with fellow believers, 1 Corinthians 16:17 , RV, “I rejoice;” Philippians 2:28;
  • in receiving tokens of love and fellowship, Philippians 4:10;
  • in persecutions, trials and afflictions, Matthew 5:12; Luke 6:23; 2 Corinthians 6:10;
  • in the joy of another, Luke 1:58;
  • in the honor of fellow believers, 1 Corinthians 12:26;
  • in the triumph of the truth, 1 Corinthians 13:6;
  • in the light of testimony for God, John 5:35;
  • in salvation received through the gospel, Acts 16:34;
  • in hope of the glory of God; (b) Romans 5:3 , RV (AV “glory”),
  • in tribulation; (c) Romans 5:11 , RV (AV, “we joy”),
  • in God; (d) Philippians 3:3 , RV, “glory” (AV, “rejoice”)
  • in suffering in the cause of the gospel, Philippians 2:17 (2nd part);
  • in Christ Jesus; (e) James 1:9 (RV, “glory,” AV, “rejoice”);
  • in the event of the marriage of the Lamb, Revelation 19:7

‘Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. ‘ Psalms 51:1-2


PRAYER – Most loving Father, may love fill and rule my heart. For then there will spring up and be cherished between Thee and me a likeness of character, and union of will, so that I may choose and refuse what Thou dost. AMEN. (F. B. Meyer. Our Daily Walk). A LIVING HEART. Once dead, but now alive unto God. A heart fitted to have communion with the living God. When Sir W. Raleigh was asked to adjust his head on the block he said, “It matters little how the head lies if the heart is right.” Is thine heart right with God?

1. POSSESSING HIS SPIRIT. “I will put My Spirit within you” (Ezek 36:27). His Spirit is the new motive power in the life. . This new moral machinery requires a new power (Rom. 8:9).
2. WALKING IN HIS STATUTES. “I will cause you to walk in My statutes.” The daily life is made to become pleasing unto the Lord. To walk in His way is to walk with God.
3. DWELLING IN HIS LAND. “Ye shall dwell in the land that I gave to your fathers,” etc. (Ezek 36:28). The good land of His providence is the inheritance of all Who have been made “new creatures in Christ Jesus.”
4. RESTING ON HIS PROMISES (Ezek 36:29-32). They are exceeding great and precious, so that we might delight ourselves in the Lord, because for His own Name’s sake hath He done all this for us (Ezek 36:32). (James Smith – Handfuls of Purpose)


Honor  ============     Magnificance        (ARAS)

Focus- Live Eternal

Denoting “eternal,” is set in contrast with proskairos, lit., “for a season,” 2 Corinthians 4:18 .

Nature is Endless, as, e.g., of God, Romans 16:26 

His Power, 1 Timothy 6:16

His Glory, 1 Peter 5:10

The Holy Spirit, Hebrews 9:14

Redemption, Hebrews 9:12

Salvation, 1 Peter 5:9

Life in Christ, John 3:16

The Resurrection Body, 2 Corinthians 5:1

The Future Rule of Christ, 2 Peter 1:11

Declared To Be Without End, Luke 1:33

Sin that Never has Forgiveness, Mark 3:29

The Judgment of God, Hebrews 6:2

Fire, One of its Instruments, Matthew 18:8; 25:41; Jude 1:7


Understand “Knowledge of Spiritual Things”- Divine Mind

The Lord’s Body: In Sacrament, 1 Corinthians 11:29

The Face of Heaven, Matthew 16:3

Knowledge of Good and Evil, Hebrews 5:14

Revelation of Glory, Philippians 4:19

Clothed In Light, Psalms 104:2

Radiating In The Truth Of God, John 3:21/

Living In His Will, Romans 8:11

Songs of Solomon considered these to be tender grapes in the life of the believer: ·

A secret mourning for sin. ·

A humble faith in Jesus Christ. ·’

A genuine change of life.

A life of secret devotion.

An eager desire for more grace. ·

A simple love to Jesus. iii.

Charles Spurgeon preached eight sermons on Song of Solomon 2:16-17, and in one of them titled The Interest of Christ and His People in Each Other, he meditated on the meaning of each aspect. iv. Ways that I belong to Jesus; ways that “I am my beloved’s”:

· I am His by the gift of His Father.

· I am His by purchase, paid for by His own life.

· I am His by conquest, He fought for me and won me.

· I am His by surrender, because I gave myself to Him.

“Blessed be God, this is true evermore — ‘I am his,’ his to-day, in the house of worship, and his to-morrow in the house of business; his as a singer in the sanctuary, and his as a toiler in the workshop; his when I am preaching, and equally his when I am walking the streets; his while I live, his when I die; his when my soul ascends and my body lies mouldering in the grave; the whole personality of my manhood is altogether his for ever and for ever.” (Spurgeon) v.

Ways that Jesus belongs to me; ways that “He is mine”: ·

He is mine by connection in the same body;

He is the head and I am part of His body.

· He is mine by affectionate relationship;

He has given me His love. ·

He is mine by the connection of birth

I am born again of Him. · He is mine by choice; He gave Himself for me. · He is mine by indwelling; He has decided to live inside me. · He is mine personally, He is mine eternally.

The “Truth” Simple, Humble & Eager: Existence in The Ultimate Reality- Connection with God

Absolute Love & Honor: “Ultimately real or in accord with ultimate reality”

trōōth ( אמת , ‘ĕmeth , אמוּנה , ‘ĕmūnāh , primary idea of “firmness,” “stability” (compare Exodus 17:12 ), hence “constancy,” “faithfulness,” etc.; the Septuagint’s Apocrypha and the New Testament, ἀλήθεια , alḗtheia (Romans 3:7 ), πίστις , pı́stis (Romans 3:3 ); in adjectival and adverbial sense, “in truth,” “of a truth,” “faithful,” etc.; ἀληθῶς , alēthṓs (Luke 21:3; John 6:14; John 7:40; 1 Thessalonians 2:13 ); ἀληθινός , alēthinós (John 17:3 ); ὄντως , óntōs (1 Corinthians 14:25 ); πιστός , pistós (1 Timothy 3:1 ); in the King James Version; the Revised Version (British and American), the American Standard Revised Version, as generally, “faithful”; Anglo-Saxon: treow , tryw with Teutonic stem, trau , “to believe,” “to keep faith”): I. TERMS II. GENERAL VIEW 1. Aspects of Truth (1) Ontological (2) Logical (3) Moral (4) Religious 2. Standards of Truth 3. Special Features in Biblical Writings III. ANALYTICAL SUMMARY 1. Truth in God 2. Truth in Man 3. Truth in Religion I. Terms. The English word has developed and maintained the broadest, most general and varied usage, going beyond both Hebrew and Greek, which were already extended in connotation. It is possible to analyze and classify the special applications of the term almost indefinitely, using other terms to indicate specific meanings in special connections eg.:

loyalty (Judges 9:15 );

honesty (Exodus 18:21 );

fidelity (Deuteronomy 32:4 );

justice (Romans 2:2 );

uprightness (Isaiah 38:3 );

faith (Isaiah 26:2 );

righteousness (Psalms 85:10 );

reality (John 17:19 );

veracity (Genesis 42:16 ).

It is unfortunate that translators have generally adhered to single terms to represent the original words. On the other hand, they have sometimes introduced words not represented in the original, and thus unduly limited the meaning. An example is Ephesians 4:15 , where the original meaning “being true,” i.e. in all respects, is narrowed to “speaking the truth.” II. General View. No term is more familiar and none more difficult of definition.




Nothingness – The Place Of Humility by K.P. Yohannan

Topic: Reliance
Scripture(s): Exodus 3

Description: K.P. Yohannan shares on the topic of humility and how God brings us to a place of nothingness in our reliance to Him. This message is simple, yet profound and powerful in our daily walks with God. May God bring us all to a place of nothing before Him that we would be fully depended on Him.
lao “liveth in pleasure.”

DWELL With The LIVING NOT DEAD- Hope & Faith


Simply: Imagine (living), Speak (love), Do (laugh)

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7 Natural Rays of Light SOLUTION ABC’s & PYAM



The Solution: When using the etherical body, ALL our systems and senses will function equalized, activated, and balanced. The triune brain which is the forebrain (thymus aka reptilian), (pons- aka limbic system), and the neomammalian complex (RAS- aka neocortex) needs to be working in an upward function. With a functional system, the child [or adult] can trust themselves and their gifts and learning uniquenesses through spiritual mindset with self-directed neuroplasticity through ABC’s and gain God awareness (eventually unity) through PYAM Daily.

Highest Heaven- (Part of Heaven 3) God (Etherical Body) THYMUS aka reptilian (H. Heart & Mind- authentic breath)


(Heaven 1-3) Holy Ghost (Emotional Body) PONS aka limbic system (Body & Mind- breath)


The Ego” JESUS (Mental Body) RAS the aka neocortex (Body & Brain- breath)

From what you’ve read, you will understand: heaven, the universe, eachother, our DNA (ourselves), God all are ONE.Neural Circuits: Decoding obesity in the brainstem | eLife

Brain Balancing (Equanimity):

7 Natural Rays of Light SOLUTION ABC’s & PYAM DAILY:

“The Why of the My ELBERT program: Holistic Alternatives for Learning:





Resources for student and their parents:



Part Vb HERE





Blameless Lives Workbook HERE

Learn More Here

Published by Tricia Cook, MEd., Online Dyslexia and Behavioral Interventionist, RSP, AA O-G Tutor & Montessorian

My interest is in helping parents and teachers to understand learning and behavioral challenges and to love learning again. I graduated from Auburn in ECE in 1998. I have been a Montessori teacher here in Birmingham for almost 12 years and have lived in Birmingham for the past 19 years. As an early childhood teacher, I want continue to grow and develop as a constant learner. In 2012, I graduated from Secondary Education with a P-12 Reading Specialist certification the University of Alabama. As a Reading Specialist, I train on diversity and literacy development; I have a specialized knowledge of assessment and diagnosis that is vital for developing, implementing, and evaluating your literacy and neurodiversity behavioral, character development programing. Also, I have varying experiences designing instruction and environments for Montessori and Non-Montessori (OSR-Pre-K) environments. Therefore, I can consult for any environment or setting! In 2013, I attained my highly qualified status in ECE and Reading. In 2013, I also got my Orton-Gillingham AA tutor certification. I currently tutor full-time along with consulting. I have actually been tutoring since 2003. Along with other independent tutoring/interventionist experiences, I have brought dozens of students from an emergent to an advanced reading level! In addition to tutoring, I have provided the reading strengths and needs of my students and share that information to classroom teachers, parents, specialized teachers, and other stakeholders.  Lastly, I have also been a trainer/presenter, since 2008 and really enjoy this aspect of my career. As an experienced trainer, I have trained on many topics including: literacy (the five components), classroom management, positive discipline, diversity character development, Montessori Philosophy, policies and procedures, child development, and Alabama's Pre-k. Take note: Schools and families are desperately looking for an alternative type of affordable multi-sensory, hands-on, and interesting instruction. Currently, I am training and interested in writing on the following topics: A Comparison of Pre-K to Kindergarten; Adolescent Literacy (7th+); Assessment; Developing Readers; Children’s Literature; Classroom Management Techniques; Comprehension; Montessori Philosophy; Environmental Print & Early Writing; Family Attachment; Language and Literacy; Outdoor Classroom; Poetry Writing (7th+); Positive Guidance; Fine-motor Development; Cursive Writing; Creative Writing; Comprehension: Study Skills/Test Taking Strategies; Morphology; Phonics Instruction; Diversity Education; Neurodiversity Education; HandWriting; Reading Strategies; Best Practices P-12. Thank you, Tricia Cook, MEd., RSP, AOG;

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